Fear and loathing - religious bigotry in west Wales

Leaving the Gatehouse after visiting St David's Cathedral, in the smallest Welsh city of the same name, I was handed a double-sided, closely typed A5 sheet. The bearer was wearing cycle clips, which I probably should've taken to be a portent of obsession. The message contained on the sheet, and reinforced by a disparate collection of biblical quotes ranging from Genesis to Timothy, although all held together by the drivel that is Revelation ('the happy hunting ground of heretics and schismatics' or 'I don't know what the writer was on at the time they wrote it, but I wouldn't want to be caught coming through Customs with any...': two blistering counterblasts I once heard a baptist minister deliver against the final New Testament entry). The text starts by stating that God has made Israel his 'battle axe' to destroy all 'His and Israel's foes', so you know straightaway that were talking fundamentalist Christian support for Israel's stance on Gaza. Interestingly though, Islam isn't mentioned by name as one of the 'human anti-Christs' to be destroyed by the divine battleaxe. Rather the writer states that Israel is now 'surrounded by enemies' that want its destruction. These are all lumped together as 'Satanic'. But if Islam is only hinted at, others aren't so lucky - because also lined up for a bit of battleaxe smiting action are Jehovah's Witnesses and anyone that practises transcendental meditation (looks like some personal issues crept in at that point: still, must be hard to stop, once the smiting urge grabs you). To sum up the message: taking a string of biblical prophecies and eschatological texts (ie those dealing with the end of the world/judgement day/Armageddon, etc), written between 2,000-3,000 years ago, the author is using the Old and New Testaments to justify the violence and death being visited on Gaza by the modern-day Israeli state. In this context, the author's antipathy to Jehovah's Witnesses is interesting, because they too are heavily influenced by a belief in the 'end times' (which to them started in 1914 and will culminate with a cataclysmic final battle - literally Armageddon). This belief that 'the end is high' is also shared by several other sects and even some 'mainstream' fundamentalist evangelicals, and the author of this text is clearly motivated by a desire to hasten the 'end' by talking of modern-day Israel in Old Testament prophetic terms: this isn't a focus on the suffering of either Israel or the Palestinians, but rather an attempt to exploit the suffering for decidedly millenarial ends. The bible isn't always on the side of the foam-flecked, however, and instead of using Rev as the mortar to stick disparate pieces of biblically inspired intolerance together to justify the violence that has caused so many child deaths in Gaza, it would have been better to turn to Micah, Chap 4. Best known as the bit in the bible that wants to turn swords into ploughshares, it goes on to say that all should live in peace, each under their own figtree. Now there really is a quote worth reminding Israel - and all those who sell it weapons - about. Could also be used as a British value, if Mr Cameron really wants to show some leadership. Micah appears to have lived at a time when - as now - tolerance and peace were in short supply in the Middle East. The writer's response was to pen a phrase that stands in stark contrast to those who filter scripture to bolster calls for war. In Chapter 6, in answer to the question 'what does God require of you?' there is the simple reply: 'do justice, love mercy and walk in peace with your God'. Effective, straight to the point, and certainly beats peddling hate outside cathedrals/chapels/mosques/churches/temples et cetera, passim, ad nauseum.